Showing posts with label Goddess Parvati. Show all posts
Showing posts with label Goddess Parvati. Show all posts

Tuesday, December 29, 2020

Utrakosamangai Temple - Lord Shiva’s Birthplace

It is believed that the first Shiva Linga idol on Earth came up in this small quaint town in present day Tamil Nadu and was established by none other than Lord Brahma himself. The town is named Utra-Kosa-Mangai as per ancient Tamil scripture. Utra means secret; Kosa or Gosha is the “Pranava Mantra” and Mangai means lady / woman. This is the place where Lord Shiva explained the meaning of the Pranavakara to Goddess Parvati and further proceeded to Madurai for their celestial Marriage. 

/

The idol of Shiva Linga is estimated to be 3,000 years old – somewhat coinciding with the establishment of Kali Yuga. The deities here are known as Goddess Mangala Nayaki and Lord Sri Managala Nathar and the temple premises is spread over 20 acres! Constructed in the Dravidian style of architecture, the temple was built and managed by the Pandiya Kings and the town has also been their Capital for a brief period. The temple and premises are currently being managed by the Ramanathapuram Samasthanam. 

 This holy place is said to be the native town of Lord Shiva as He was established first here. In former times, this place has been celebrated as Southern Kailasa, Chaturvedi Mangalam, Elandhi Kaipalli, Badrika Kshetram, Brahmapuram, Vyakpuram, Mangalapuri, Badrisayana Kshetram, Adi Chidambaram, etc. It is believed that praying at this kshetra will help the devotee to attain Moksha either in the present birth or the next. 


The idol of Lord Nataraja is made of Maragatha (Emerald) stone and is one of it’s kind in the world. His right side represents the male form of dance and left side displays the female form. This is the temple where the first ever Bharatha Natya form of art was ever performed and displayed by Lord Shiva and it is said only after this, He performed the dance form at Kailasa. Abhisheka is performed on Lord Nataraja only once a year on the Pournami (full moon day) with Arudhra star day of Margaseerha Maasa (Dec. / Jan.). After the abhisheka is completed, the lord is ordained with Sandal Paste which remains on Him for the whole year.  

 

It is said that King Alauddin Khilji tried to steal the Emerald Nataraja idol when his force claimed and destroyed hundreds of temples in South India including the one at Srirangam but in vain. Lord Ganesha and Lord Shanmuga who’s shrines are located outside the Temple entrance are seen having swapped their places. The vahana for Lord Shanmugha here is an Elephant, apparently the Airavatha gifted by Lord Indra, as per the holy text of this place, Adhi Chidambara Mahatmiyam. It is said that Goddess Parvathi worships Lord Shiva here everyday. 

 


The fish found in the temple tank are those that thrive in salt water and not in fresh water! This is perhaps the temple is very closely located to Sethu Samudram - the place where Lord Rama and his Vaanara koota commenced their journey through the sea to rescue Mother Sita at Lanka. 

 

The Sahasra Linga idol here has been established and offered prayers by 1,000 sages who attained Moksha from this temple. There are 11 Ganesha idols within the premises. There is a separate shrine close by which houses Goddess Varahi who’s said to have helped a woman for her childbirth. Due to the menstrual reasons associated with delivery, the goddess is located outside the main temple with Her own premises. Among the most Varahi shrines in the world who is said to be a boon giver to whoever prays to Her wholeheartedly. 



Located 20 kms from Ramnad or Ramanathapuram, it is 6 kms from Thirupullani Lord Sri Adi Jagannatha Swamy Temple and about 80 kms from Rameswaram

Though 1,000s of pilgrims visit Rameswaram everyday and millions every year, hardly a few visit this temple. This is because a human cannot decide to visit this temple on their own. One needs divine grace to visit the first ever Lord Shiva temple on Earth. Let’s pray the Almighty that the reader of this article gets an opportunity to visit Him and seek his abundant and infinite grace and blessings!

Wednesday, April 15, 2020

A Pandemic and Prayers


It’s been over 3 weeks since I visited a temple. The longest in the last few years that I haven’t ever been to one for any reason. My love for visiting temples have at times preceded my devotion to the Deity. Rather, I would undertake trips to simply visit a temple rather than praying at that place. Such is the love and devotion that I have for a temple precinct. I get a sort of vibration when I visit temples, many of them. For Ex. When I am inside the Sanctum Sanctorum of our family deity at Parikkal – Sri Lakshmi Narasimha Swamy; inside the Tirumala Tirupati shrine; atop the holy Ahobilam Hills; closer home when I see Lord Sri. Parthasarathy or Goddess Karpagambal on close proximity and many such instances. I undergo a certain chemical reaction inside my brain and body which cannot be explained. And I am not the only one, for I know many who feel so when they visit their favourite temple. 



Due to the ongoing Corona Virus lockdown, most of the temples have shut down for devotees and visitors across the world and India are no exception. Note, that the temples are closed for visitors and not to the Priests who perform their duties daily. It came as a shock when the most populated Hindu Temple on the basis of number of visitors everyday decided to close the doors – Tirumala Tirupati. An estimated 70,000 devotees throng the hill temple on an average day which peaks to 300,000 during festival periods such as Brahmotsavam. So, when the TTD authorities informed that the temple doors would be locked in tune with the nationwide 21-lockdown announced by the Union Government of India in March, many devotees were disturbed if the pandemic has reached disproportionate proportions. On 14 April, the PM extended the lockdown until 3 May 2020.

Most non-believers and many from other faiths mocked at Hindu temples, the culture ordained in our Sanathana Dharma and the very concept of “Idol Worship” calling it as “Idle Worship” since we devotees cannot even visit a temple, the most holy place for Hindus and purportedly the Lord within the confines of His & Her Sanctum Santorum is insecure to the extent that He / She cannot handle this pandemic and stop the spread. While there has been enough war of words on the social media and the internet space on this, I have personally refrained from explaining even once why our temples would remain important to us, during and after this Crisis.


Let me explain briefly here, my own limited understanding of why we visit Temples.

The Lord created this world and manifested Himself into various incarnations and forms. The first form is that of the Para-Rupa which can be seen at his eternal celestial abode – Sri Vaikuntam. He is seated there on the Adisesha, the snake along with his consort Mahalakshmi, Bhoo Devi & Neela Devi. Then He manifests in the Vyuha Rupa – on the Ksheerabdi where He is seen reclining on Adisesha on the divine Viraja River. Next is the Vibhava Rupa during which He manifests Himself in the form of various incarnations. Contrary to popular belief, the Lord doesn’t restrict himself to a mere 10 incarnations; rather his forms or manifestations are uncountable. Next, He resides inside every being which has been created by him in the form of Antaryaami, where the Paramatma resides next to the Jeevatma and guides the soul.

Lastly, in this Kali Yuga, the Lord manifests himself in a scripture – on stone or on the wood from a tree bark and is mostly seen in Temples which have been built over 1,000s of years ago by various people, mostly Kings and Emperors due to their wealth and largesse. At the end this Yuga, a Pralaya is expected, after which all creations would be wiped away – as per calculations, we are now 5,120 years young and we have another 426,000 years to complete this Kali Yuga. The Hindu Vedic Calendar doesn’t consist of 365 days, rather it differs based on movement of the Moon around the Sun.  


Since we mortals cannot see how Lord Narasimha or Rama or Krishna existed in their respective Yugas of Krita, Treta or Dwapara, the Lord has manifested Himself in a particular form in this Yuga. Devotees throng to see the Lord in the respective temples in that particular form and not just to enjoy the beauty of the architecture, something that the Western World has pushed as an agenda even on believers of Sanathana Dharma. The external features are merely to showcase the artisanship of the artists and not necessarily to make the Lord or the Deity feel more superior. The Big Temple at Tanjore or the Bhooloka Vaikuntam at Srirangam are edifices to this aspect. 

Therefore, we Hindus visit Temples not just to pray but to see the Lord (and the Goddesses) in various forms that He has manifested in. Each form has a reason and a meaning; they also accord blessings to devotees with a certain purpose. So, no form of the Lord is inferior to another which many devotees keep scrambling with their ideologies all the time claiming which Deity is more powerful or superior.

So, the Temples closing during the lockdown is not to protect Him, rather protect ourselves from spreading the viral infection to each other. As humans, we have withered away from following basic cleanliness measures which have been the basis of our Dharma. A bath before performing austerities, not touching one another’s food while eating and practicing highest levels of self-hygiene, more commonly known as “Madi-Acharam” in today’s times have become a joke during the past 100 years. 


However, the West, WHO, all and sundry are imparting the public to follow the same steps that have been mentioned in our holy texts such as the Vedas and Upanishads on personal hygiene. What was once considered a taboo – washing one’s hands after touching another and a necessity such as washing hands before consuming food, have now become the most fashionable norm. A warm hug or a peck on the cheek are finally accepted as the fastest ways of transmitting viral infections, which has been the very basis of following isolation more popularly known as “staying Madi”. Once a son has been ordained “Yagnopaveetham”, even his mother is not allowed to feed him – the optimal age for this is 7 years, which is when medically it has been proven that kids start building their own immunity and bacteria. Many such things which have been well explained in our scriptures have been side-lined, thanks to the advent of various faiths which have unfortunately derogated our practices while eulogising theirs. Sad.

This lockdown period and self-quarantine is a blessing in disguise for us to look back at even some of our healthy practices which was followed by our grandparents, as late as the 1950s or 60s in India. Apart from praying at home – where many of our households adorn photos of deities of various forms, we also get time to chant our favourite slokas and mantras which we may know or would like to learn. A simple rendition of Sri Vishnu Sahasranamam which is said to encompass a thousand names of the Lord is good enough if at all one can spend 29 odd-minutes for ourselves once a day. This particular sloka is said to have various health benefits, including streamlining blood pressure to increasing memory. For me, personally this one sloka is an all-time favourite and one stop remedy, whether I am undergoing severe Migraine or sleeplessness, invariable stress or just to simply while away time. 


Goddess Parvati asks during the rendition of the Sahasranamam, what is a faster way to finish saying a thousand names to which Lord Shiva replies – a mere chanting of “Sri Rama” is good enough. 

So, this lockdown period, fret not that we are unable to visit temples or perform rituals. At least for another 4 lakh years, the Temples will remain and so would we. Yes, we will eventually die this birth only to be reborn again. And Again and again, something that has been very aptly propounded in Bhaja Govindam sloka by Sri Adi Sankaracharya – Punarapi Maranam, Punarapi Jananam. We are born to die to be born yet again. So, fret not for we shall visit our favourite temples again, soon. The Lord is eagerly awaiting for us to return so we can once again get ecstatic looking at His form on stone and wood. 

This too shall pass by. Let’s pray for the Corona Crisis to end soon. My prayers are more so, that I can drive down to a Temple thereafter. Actually, I need a short vacation of a few weeks to visit some of my favourite temples across the Southern States. With the guidance of our beloved Gurus without whom we cannot reach the Almighty, we are eagerly awaiting the Lord’s grace to visit Him soon. 


Monday, September 2, 2019

Sri Pallikondeeswarar Temple

Amrutha. Kurma Avatar of Lord Vishnu. Neelakhanta. Pradosham.

All of the above seem four different aspects of the Puranas. But there’s a temple which brings all of the above together. How interesting are the Lord’s acts. 

Sage Durvasa once gave a garland which he had received as prasada from Goddess Mahalakshmi, to Lord Indra, the King of Devas who in turn gave it to His vahana, the celestial Elephant known as Airavatha. The Elephant disliked the scent of the garland, threw it on the floor and trampled it by mistake which enraged the Sage who cursed the Devas led by Indra. Due to this episode, the Asuras led by King Mahabali took over the world. The Devas went to Lord Vishnu to rescue them, to which the Lord asked them to enter into a compromise with the asuras by way of sharing the divine nectar, Amrutha. Mount Manthana was used to churn the Ocean of Milk while the celestial serpent Vasuki was used as the rope, the tail with the Devas and the Head with the asuras. 


During the churn, the entire earth was about to be destroyed, which is when Lord Vishnu assumed the Kurma Avathara and held Mother Earth on His back. At the time, poison emanated from the churning and Lord Shiva agreed to consume it and save the world. When the poison reached his throat, Goddess Parvati stopped it by holding his neck and thus His name come to be known as Neelakantha. He felt dizzy at the time and lied down on the lap of Goddess Parvati to take some rest. The Devas were worried upon the Lord lying down and gathered around to see Him. When they came to see the Lord, The celestial Bull Nandi asked them to wait. The time the Lord emerged to give them Darshan is known as the Pradosha kala.

This is the Temple where the devotees can see the divine posture of Lord Shiva in a reclining form. Perhaps, the only such temple in the world. The temple also has a separate shrine for Sri.  Maragathambikai, a form of Parvati accompanied by Lord Valmikeswara, where the Sage Valmiki is said to have seen His divine form upon performing penance. Pradosha at this time is performed every month with great devotion and fervour. 


There’s another marvel in this Temple. 

Lord Dakshinamurthy who’s always seated on to the right side of the Lord Shiva Shrine is seen here with His consort, Sri. Taara on his lap. This is a marvellous posture of the Lord to see by His devotees since such a shrine doesn’t exist anywhere else in the world. 

The temple shrine is located at Suruttupalli, 53kms off Chennai and 3 kms outside Uthukottai town. This is also an alternate route to reach Tirupati from Thiruvallur, through Puttur (without passing through Tiruttani). 


Sarathy, your friendly Travel Partner will be able to arrange trips for visiting this temple. Bookings open soon. 

Thursday, August 29, 2019

Garbha Rakshambikai Temple

Being a Friday, I pray my obeisance to the Goddesses – Durga, Lakshmi & Saraswathi who reside with their respective consorts all the time and bless us all the time. 

Today, I would like to share with you about Goddess Garbha Rakshambikai.


Legend has it that an ardent devotee of Goddess Parvati by the name Vedikai who was childless, prayed at this Mullai (a variant of jasmine flower) forest and the Goddess blessed her to conceive. However, at the time of delivery, Vedikai was almost about to lose her foetus, which is when the Goddess herself descended in human form and helped Her devotee to deliver the baby safely. Ever since, She resides here as “Sri Garbha Rakshambikai” and blesses Her devotees who even think of Her, not necessarily at her shrine particularly. 

“Sri Mullai Vana Nathar” is the name of Lord Shiva shrine here which is a svayambu idol made of a type of clay. Till date, there is no abhishekam that is performed on the Lord and only the paste of Punugu (Civet) is applied on the Lord’s Linga form on the 13th day after Pournami (new moon day), what is known as Valarpirai Pradosham day. The Punugu thus removed from the Lord’s idol is then distributed as prasadam to His devotees which is said to have a remarkable healing power for skin diseases among others.


Many people from all over the world visit Her to seek blessings for Child Birth. Again, one doesn’t have to visit Her in person, rather praying to Her will satisfy the Goddess and She shall bless the couple with fertility. There are thousands of Her devotees all over the world who narrate miraculous stories about Her benevolence and blessings towards child birth. 

Upon request and a payment made at the temple, the Priest performs pooja and offers Blessed Castor Oil to Her devotees which is said to help the woman for a safe delivery. The oil must be applied on the lower abdomen in the third trimester. The Woman can pray wherever she is and the Goddess shall bless her. The Oil can be requested either in person or through anyone else and there is no compulsion for the woman to visit Her in person during the Pregnancy. 

After child birth, the couple may visit the temple along with the new born baby and offer the bundle of joy on a cradle which is present at the temple premises and circumvent Her shrine. There are three cradles, wooden, silver and golden and one can anyone of them as per their wish and there's a small fee charged by the temple for this. It is ideal that this offering is completed before the baby turns One year old. 


The link above is the most popular Music Album eulogising Her sung by noted singer and Padmashri awardee Smt. Sudha Raghunathan. Hearing the songs and slokas during pregnancy is said to have healing effects on the foetus in the womb and the child can recognise the songs once they’re born as well. Nothing short of a miracle, indeed. 

Even after conception and child birth, continued prayers to “Sri Garbha Rakshambikai” is said to ensure well-being of the families and their children all their lives as well as being blessed in abundance. 

Here's a link to hear Her songs online as well.


The Temple is located at the holy place of "Thirukarugavoor", 15kms off Kumbakonam and is reachable comfortably by road through Public Transport as well as private vehicles.

Your Sarathy would be able to arrange a trip to visit Her and seek Her blessings. 

Bookings begin soon.